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Bishop Tom (N.T.) Wright on the Colbert Report
June 26, 2008 – 12:56 am
Friday Satire Break
June 13, 2008 – 2:15 pm
I love satire. Because of that, I’m posting some of my favorite recent satirical videos from around the web for your enjoyment.
There are several videos, so click below to load them.
Sphere: Related ContentI’m not quite sure how to feel about this…
June 7, 2008 – 11:48 pm
Sure, it’s funny as all get out… but I could so see this sort of thing happening at a Diocesan Convention. Maybe voices of reason would prevail here in Middle TN… but I guarantee this is the sort of thing the Provincial meetings and General Convention tackle. It must be an old decrepit institution thing. Geez. Anyway. Read it and laugh or cry as the case may be. ![]()
The Atlantic: “Mr. Conservative” John McCain
June 4, 2008 – 9:23 am
Jonathan Rauch has a wonderful article on John McCain’s conservatism with the tag line “John McCain hasn’t betrayed conservatism; his party has.” It’s a good look at some of the reasons Conservatism will be much better off with McCain setting the tone than someone like Bush (who’s about as far from conservatism in some areas as Obama is in others).
Sphere: Related ContentAlert Washingtonians were treated to an odd juxtaposition not long ago. John McCain was booed at the Conservative Political Action Conference, the big annual gathering of the right-wing tribes, while trying to establish that he was a conservative. On the same day, across town at the American Enterprise Institute—another conservative stronghold—Newt Gingrich, the former House speaker, was warmly received when he touted a new book called Real Change. Never one to go underboard, Gingrich called for “explosively replac[ing] the failed bureaucracies of the past.”
The irony of the contrast seemed lost on conservatives. No one in the movement doubts Gingrich is a real, no-kidding conservative. Many doubt that McCain is. Some flatly flunk him. Thus spake James Dobson, the head of Focus on the Family and a leader of the Christian right: “I am convinced Senator McCain is not a conservative.” He’s not one of us, these conservatives have insisted.
Actually, they’re not one of them. But he is.
Starbucks is the devil…(again)
May 31, 2008 – 1:54 am
When I was in college, Starbucks was the devil. They were considered evil by the hippigensia that pervaded my university (which I love by the way) because they worked against the little guys at home and abroad. In the US they moved into areas and put independent coffee shops out of business, or at least made their lives harder. Overseas their lack of care in purchasing their beans meant laborers were mistreated. So, by extension, Starbucks was the devil.
Eventually the hatred died down as Starbucks worked on cleaning up their image by offering benefits to their employees at home and buying at least partially into the fair trade movement.
Now in 2008, Starbucks is trying to turn their flagging business around in an economy where folks are cutting the fat. And Starbucks is nearly all fat. As part of their plan to turn things around they’ve launched a new line of Coffee that hearkens back to their roots in Seattle’s Pike Place. In addition to the throwback coffee, they’ve added a throwback design. But now the BBC is reporting that some Christians (belonging to a group calling themselves “the Resistance”) are up in arms over the “new” Starbucks logo (see comparison at right) and are calling for a boycott of the Coffee giant. Excuse my lack of righteous indignation, but I like the new logo better. If you’re going to use a representation of a mythological creature for your logo you ought to have the gumption to depict it in a similar way to the original. In this case, the Starbucks logo is reportedly based upon a “16th century Norse design” of a siren.
On a side note, I’m not sure it’s entirely appropriate to talk about Norse in the 16th century–by then I would think the general term Scandinavian and the more specific Swedish, Danish, Norwegian etc… would be more apt. Be that as it may, this just strikes me as another example of how some Christians get hot under the collar over the stupidest stuff… all the while they are probably working frantically to come up with some pseudo-Christian Kitsch version of the logo to slap on the T-shirts they sell which are manufactured with love by tiny hands in third world countries by companies involved in the same conglomerates as some of the “Christian” publishing imprints owned by parent companies that in their other manifestations cater to all sorts of degenerate appetites… Global capitalism and all that…
Am I wrong? Should I really be offended by this? Parents, would you cover your children’s eyes when passing this sign?
To paraphrase a commenter on another site, this is horrible… if we don’t get rid of this logo all the Christian children (and husbands) are going to go straight down to the fish market and debauch themselves.
I guess Starbucks is the devil again…

And, for a very interesting history of the Starbucks Logo, check out this site.
Update: Anna made an interesting observation regarding the original 15th century version of the siren vs. a “reimagining” of the siren on a current Starbucks bag. Compare the picture above to this:

Notice anything interesting?
Doesn’t it look like the mermaid had liposuction? I guess even mythical creatures aren’t immune to cultural standards of beauty. I’ll leave it to Anna to unpack this…
Sphere: Related ContentVery Cool: Detect the fake smiles
May 26, 2008 – 10:45 pm
I just took this test from the BBC-science page. Very interesting. I was actually a little surprised by how well I did. I only missed three of 20, and they were the first three. I knew I’d gotten the first two wrong after I selected them. So, go have a look and see how you do. Afterwards, come back here and post your results.
You can take a look my my results by clicking below, but don’t do it until you’ve taken the test–it would be cheating otherwise!
Sphere: Related ContentPrinceton debate: Is It Wrong to End Early Human Life?
May 16, 2008 – 11:49 pm
Patrick Allen+ posted about the following debate on the morality of ending “early human life.” While the positions of Harman and Singer are disheartening, I find it encouraging that they are at least honest about what abortion is: the ending of a human life. At least we can move beyond the silly and unhelpful debate about whether a child in the womb is a life. (Hopefully anyway).
Thursday, May 1, 2008
2:30 - 6:00 p.m., Friend 101
Is It Wrong to End Early Human Life?
Moderator: Harold T. Shapiro, Princeton University
Panelists: Robert P. George, Princeton University; John Haldane, University of St. Andrews; Elizabeth Harman, Princeton University; Patrick Lee, Franciscan University of Steubenville; Don Marquis, Princeton University & University of Kansas; Jeff McMahan, Rutgers University; Peter Singer, Princeton University;
A Public Conference co-sponsored by the University Center for Human Values
Watch the video here:
“Is It Wrong to End Early Human Life?” (350K)
or here (56K)
Patrick also posted the following reflections from Ryan Anderson in the Wall Street Journal:
Sphere: Related Content“Look, when we think about ending an early human life, this is something that is really bad for the embryo or early fetus that dies, it’s losing out tremendously—I agree with that as I already said. And then you said that it’s one of the things that we should care about. And, um, I think that I should have said before that I think it’s really dangerous to slide from noticing that something is bad for something, to thinking that that gives us a moral reason. And just to prove that that doesn’t follow, think about plants. So lots of things are bad for trees, and plants, and flowers, and often that gives us no reasons whatsoever, certainly no moral reasons. In my view, fetuses that die before they’re ever conscious really are a lot like plants: They’re living things, but there’s nothing about them that would make us think that they count morally in the way that people do.”That came from Princeton philosophy professor Elizabeth Harman during the question-and-answer period of last week’s star-studded symposium at Princeton titled “Is It Wrong to End Early Human Life?” The participants included Harman and her Princeton colleagues Robert George and Peter Singer, along with Don Marquis (Kansas), Patrick Lee (Franciscan), Jeff McMahan (Rutgers), and John Haldane (St. Andrews). Moderating the discussion was Harold Shapiro, Princeton’s president emeritus and the chair of the National Bioethics Advisory Commission under President Clinton. On any measure, these are among the most prominent voices in contemporary philosophy and bioethics, and to have them together on one three-and-a-half-hour panel was an intellectual treat. (Disclosure: George, Lee, and Haldane are affiliated with the Witherspoon Institute, as am I.)
Many, no doubt, will find Harman’s comparison of human fetuses to plants—not to mention Singer’s moral defense of infanticide—deeply repugnant. I certainly do. But these are merely the conclusions of a chain of (gravely mistaken) moral reasoning, and such intellectually honest reflection is to be preferred, in fact welcomed, over the unprincipled rationalization that often takes its place. When people like Harman and Singer speak openly and follow their premises to their logical conclusions, the audience realizes what is at stake when a commitment to intrinsic human dignity and equality is rejected—and that realization is a very good thing.
Though ethical disagreement about such important matters as killing human beings, restricting women’s liberty, and forestalling scientific research often generate more heat than light, one of this panel’s many virtues was its consistent civility. The participants themselves stressed that intelligent and reflective people of goodwill can and do disagree. Eschewing ad hominem attacks, they opted to offer arguments and rebuttals, a mutual exchange whose currency is reason. This brought to mind Fr. John Courtney Murray’s famous remark that “disagreement is a rare achievement, and most of what is called disagreement is simply confusion.” So it is a credit to the panelists that the discussion was marked by a lack of confusion, albeit much disagreement.
Where do we get the time?
May 14, 2008 – 10:47 am
Anna and I don’t have a TV at the moment (it broke before we moved to Goodlettsville). We’re going to get one when we move into our house, but only for movies… no cable or satellite. Evidently this is a smart move… we’re too busy to waste time on lots of TV watching (though TiVO is great for watching just what you want when you have time). So… here’s the question: where do we get the time to work on the internet? I’ve sort of given it away, but watch this, it’s very interesting. (HT: Gavin)
Sphere: Related ContentGood Music: The Avett Brothers
May 5, 2008 – 12:27 am
Thought I’d offer up a bit of good music to my visitors tonight.
Fr. Matthew Olver: The Gospel of Life and the Economy of Desire
May 1, 2008 – 9:13 am
My new friend Fr. Matthew Olver, a fellow Covenant author and one of three or four Gen X/Y Diocesan Ecumenical Officers at the National Workshop on Christian Unity, has written a fantastic piece reflecting on the value of life. It’s very good and I hope you’ll take the time to read and reflect on it:
Sphere: Related ContentIn Cormac McCarthy’s novel No Country for Old Men (recently and excellently adapted for the screen by the Cohen Brothers), the sheriff describes meeting a woman at a conference in Corpus Christi, who tells him:
“I don’t like the way this country is headed. I want my granddaughter to be able to have an abortion.”
And I said, “Well, ma’am, I don’t think you got any worries about the way this country is headed…I’m goin’ to say that not only will she be able to have an abortion, she’ll be able to have you put to sleep.”
Which pretty much ended the conversation.
The Gospel is a call to live by grace in union with the Father, by grace to share in that bond of love between the eternal Father and his coeternal Son. The Gospel beckons us into Life itself. Near the very end of Israel’s sojourn in the wilderness, God puts the choice starkly before them: “I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live” (Deut 30:19).
Jesus’ summary of his redemptive mission is straightforward: “I came that they might have life, and have it more abundantly” (John 10:10). This life is the fulfillment of how the Blessed Trinity created us, “in our [God’s] image, after our likeness” (Gen. 1:26). The power of sin’s infection in all creation is profound: it obscures, but does not obliterate, God’s image in us. This tension is where Christians begin in their understanding of the human person.
First Things: The Pope’s Plan for the UN
April 29, 2008 – 9:28 am
Sphere: Related ContentBy Douglas A. Sylva
Pope Benedict’s address to the U.N. General Assembly possessed no
obvious and immediate Regensburg passage, no startling phrase to shake
observers from comfortable assumptions and to foster debate about the
institution. This was all the more troubling for those who know–and who
know that Pope Benedict knows–that for all the good it may do on
humanitarian grounds, the United Nations is a primary political
opponent of the pope in his effort to defend three bedrock values,
values he himself has labeled as nonnegotiable: the protection of human
life from conception to natural death, the protection of marriage as a
union between a man and a woman, and the protection of the right of
parents to control the education of their children. None received
explicit mention in his speech.In fact, some passages in the speech could be interpreted as a papal
blessing, of sorts, of increased authority for the United Nations: “The
international community must intervene” in domestic affairs when
sovereign nations cannot or will not protect the rights of their
citizens; the “multilateral consensus” cannot be “subordinated to the
decisions of a few”; the United Nations has the “responsibility to
protect” all of humanity. Could it be that Pope Benedict is an
uncritical admirer of the U.N.?Of course not. The truth of the matter is that, such statements
notwithstanding, the entire address should be considered a profound and
extended type of Regensburg moment. On reflection, what Benedict called
for, even if the awed diplomats in attendance may have missed it, was
no less than the international application of the American concept of
the separation of church and state, a concept that Benedict considers
essential if the international community is to be predicated upon the
inherent dignity of the human person. At the very deepest level, his
apparently pro-U.N. speech turned out to be a stunning endorsement of
the United States’ understanding of religion in the public sphere, and
the need to apply that understanding to international dialogue. This is
the case even though no news reports noticed; it is the case even
though “America” or the “United States” does not appear once in the
address.To begin, it is important to note what did appear in the speech, and
what appeared repeatedly: The pope thought it necessary to refer to the
concept of human dignity nine separate times. Why? Human dignity is a
type of shorthand for the recognition of the proper status of the human
person. What is that status? According to Benedict, the human person is
“the high-point of God’s creative design for the world and for
history.”
The NY Times: The Pastor Casts a Shadow
April 29, 2008 – 9:20 am
By Bob Herbert
The Rev. Jeremiah Wright went to Washington on Monday not to praise Barack Obama, but to bury him.
Smiling, cracking corny jokes, mugging it up for the big-time news media — this reverend is never going away. He’s found himself a national platform, and he’s loving it.
It’s a twofer. Feeling dissed by Senator Obama, Mr. Wright gets revenge on his former follower while bathed in a spotlight brighter than any he could ever have imagined. He’s living a narcissist’s dream. At long last, his 15 minutes have arrived.
So there he was lecturing an audience at the National Press Club about everything from the black slave experience to the differences in sentencing for possession of crack and powdered cocaine.
All but swooning over the wonderfulness of himself, the reverend acts like he is the first person to come up with the idea that blacks too often get the short end of the stick in America, that the malignant influences of slavery and the long dark night of racial discrimination are still being felt today, that in many ways this is a profoundly inequitable society.
This is hardly new ground. The question that cries out for an answer from Mr. Wright is why — if he is so passionately committed to liberating and empowering blacks — does he seem so insistent on wrecking the campaign of the only African-American ever to have had a legitimate shot at the presidency.
On Sunday night, in an appearance before the Detroit N.A.A.C.P., Mr. Wright mocked the regional dialects of John F. Kennedy and Lyndon B. Johnson. I’m not sure how he felt that was helpful in his supposed quest to bring about a constructive discussion about race and reconciliation in the U.S.
What he is succeeding in doing is diminishing the stature of Senator Obama. A candidate who stands haplessly by as his former spiritual guide roams the country dropping one divisive bomb after another is in very little danger of being seen by most voters as the next J.F.K. or L.B.J.
HT: Kendall
Sphere: Related ContentNational Workshop on Christian Unity
April 14, 2008 – 11:25 am
I have arrived in Chicago for my first National Workshop on Christian Unity. I’ve already had some interesting conversations with a Roman Catholic Priest, a Lutheran Pastor and an Armenian Orthodox Bishop. And that was just the shuttle ride over to the hotel.
More to come…
Sphere: Related Content



A.N. Wilson: Gay bishops have changed my mind
In the piece linked below Wilson explains how reading Honor Moore’s memoir The Bishop’s Daughter and Gene Robinson’s In the Eye of the Storm have changed his opinions about gay bishops.
{Read it all}
Sphere: Related Content